By ilana mercer
A Norwegian male was raped by a Somali asylum seeker. The last term—Somali asylum seeker—is something of a contradiction like the first (Norwegian man). The asylum-seeker honorific is given to practically anyone from the Dark Continent or the Middle-East who washes up on Continental Europe’s shores.
The politician, Karsten Nordal Hauken, who says he’s heterosexual, went public with details of his awful ordeal. “I was raped by a Somalian asylum seeker,” he wrote in a Norwegian newspaper. “My life fell into ruin.”
But it was Nordal Hauken, not his assailant, who proceeded to assault sensibilities with a confession that rivals the crime for reprehensibility. Hyperbole? I don’t think so.
As Hauken, a self-described left-wing feminist, tells it, he has been wracked by guilt because one night of passion has caused his Somali assailant to be returned to sender. After resting up in a Norwegian prison, the rapist is to be deported to Somalia. Hauken laments being overcome by “a strong feeling of guilt and responsibility. I was the reason that he would not be in Norway anymore … .”
And: “I see [the Somali] mostly like a product of an unfair world, a product of an upbringing marked by war and despair.” (This liberal peppers his writing with lots of “likes,” “millennial teen-talk,” as Patrick Buchanan termed these linguistic deformations.)
In his perversity, our leftist political powerbroker further characterized the light sentence given to his rapist by the Norwegian State as “the ultimate revenge,” meted out by “an angry father confronting it’s [sic] child’s attacker.” Mr. Hauken also moans that Mr. Priapus would be “sent to a dark uncertain future in Somalia,” instead of enjoying, presumably, the bright future that awaits a man with his priapic proclivities in Norway.
A somewhat shallow analysis of this sorry specter was offered up in the British Spectator. It chalks up Hauken’s confession to a simple case of “Stockholm syndrome,’ used to describe hostages who take on the perspectives of their kidnappers. Perhaps the Hauken case,” opines The Spectator’s Douglas Murray, “could be used to coin the term ‘Norway syndrome,’ an affliction that causes rape-victims to feel concern over the prospects of their rapists?”
Tellingly, The Spectator writer collapses the distinction between the reaction of this male heterosexual and that of another rape victim: “a ‘no-borders’ activist on the French-Italian border.” She “was gang-raped by a group of Sudanese immigrants but was persuaded to keep quiet about her own rape, in case it was used to undermine the open-borders cause.”
However, as far as we know, the raped woman has never publicly expressed a kinship with her gang rapists and is said to have been coaxed into silence.
Good or bad, the Norwegian Nordal Hauken has spoken openly about a reality few straight men would reveal: rape by another man. Hauken, not the female vanquished by the invaders, is the one said to feel for his violator.
Certainly Hauken shares his inappropriate feelings more promiscuously than any woman would.
Indeed, the liberal program, by and large shared by official conservatism, aims to dissolve “the constitution of man” in the service of sexual sameness. It is predicated on the imbecilic belief that biology is incidental, and that men and women are essentially interchangeable.
Egalitarianism, the goal of the Left and the Political Right, rests on the blunting of male-female differences. In the service of egalitarian sameness, the man-vs.-female biological imperatives are rapidly, if reflexively, being dissolved.
Survival, however, has a biological dimension. A submissive, effete civilization, made up of men like Mr. Hauken will not endure.
The repulsive specter of Karsten Nordal Hauken just about turning the other cheek to the man who spread both his cheeks is not an isolated case. The pale, liberal patriarchy is a pioneer in forever scrutinizing itself for signs of racism and deficits in empathy toward “The Other,” while readily accusing others like it of the same.
It’s as though liberal men derive homo-erotic pleasure from bowing-and-scraping to assailants and ceding to racial claims-making.
Could it be that left-liberalism has a powerful homo-erotic component? Who knows, but its faithful seem to be queering at a rapid pace.
ILANA MERCER is a paelolibertarian writer, author of Into The Cannibal’s Pot: Lessons for America From Post-Apartheid South Africa. Her forthcoming book (June 2016): The Trump Revolution: The Donald’s Creative Destruction Deconstructed. For 15 years, She penned WND’s popular, paleolibertarian, weekly column, “Return to Reason,” which was begun in Canada, circa 1999. Ilana also contributes to “The Unz Review,” America’s smartest webzine, to the spectacular British Libertarian Alliance (every bit as smart), and to Quarterly Review (the celebrated British journal founded in 1809 by Walter Scott, Robert Southey and George Canning), where she is contributing editor. For years, Ilana’s “Paleolibertarian Column” was a regular feature on Russia Today and in Junge Freiheit, a German weekly of excellence. Ilana’s online homes are www.ilanamercer.com & www.barelyablog.com. Follow her on Twitter.