Us and Them


By Neil Lock

This is the final essay of six in in a re-appraisal and re-working of my philosophical system. I am calling the new version of this system “Honest Common Sense 2.0.”

Today, it’s time (at last!) to offer some thoughts on how we might seek to move from where we are today towards a better world. Some of these ideas, I’ll warn in advance, may seem radical to many people. To some, even scary.

I’m going to try to make this essay as stand-alone as I can; so that even those who haven’t read the preceding five parts should be able to appreciate my points of view. To that end, I’ll begin with some brief summaries culled from the earlier essays.

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Review: “Say No to Racism: Tips and Advice on How to be Anti-Racist” by Rasha Barrage


Review: Say No to Racism: Tips and Advice on How to be Anti-Racist by Rasha Barrage1

By Duncan Whitmore

Note: Unless specified otherwise, numbers in parentheses refer to page numbers of the reviewed text.

Libertarians are likely to groan at the title of this short book by Rasha Barrage. Surely, we can surmise, this will just be the product of another race baiting shill reminding us of the uniquely evil and oppressive nature of predominantly white, Western civilisation? However, Say No to Racism (SNR) should not be dismissed quite so lightly; for although this reviewer cannot agree with the conceptual framework with which Barrage approaches questions of racism, her intellectual integrity together with her general approach towards achieving the resolution of a social problem is something from which all of those who seek social and political change (including libertarians) could learn a thing or two.

For one thing, the author is sincere in her attempt to achieve reconciliation resulting in peaceful co-existence and social harmony. In contrast to those whose aim is to exploit, rather than to resolve, alleged racial injustice, Barrage is not interested in stirring up hatred and antagonism, nor is there any hidden, cultural leftist agenda.

Bolstering this is the fact that the book puts some of its own advice (72, 102) into practice directly through Barrage’s exclusion of both herself and her own experiences from her message, nor does she make any attempt to establish her own credentials as an activist. This is not unimportant because ‘fashionable’ social justice causes today seem to be something of a lucrative cottage industry in which thinkers can be paid multi-thousand dollar speaking fees, elevated to professorial fellowships at Cambridge, or attract the ear of large corporations – a far cry from a life of persecution, ostracism, isolation, bouts of imprisonment, or (at worst) assassination endured by, say, Martin Luther King Jr or Nelson Mandela. Not only does this circumstance undermine directly the narrative of under-privilege and injustice, but there is an obvious conflict of interest if continuing activism is needed to sustain one’s livelihood or status. By avoiding this, one can be confident that Barrage’s thoughts are firmly centred on ideas which she has considered rationally and, thus, deserve to be taken at their word. Moreover, although, as the title suggests, the book is a brief ‘digest’ intended for a lay audience rather than an academic shelf-bender, the author is clearly well informed on the theories that she summarises, and so I trust it is not out of place to scrutinise them at this higher level.

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The “We” Dimensions


By Neil Lock

This is the fifth essay in a six-part re-formulation of my philosophical ideas. It covers, at a similar level to the previous essay, the fourth and fifth dimensions in my system, which in classical philosophy correspond to Politics, and to Economics and Aesthetics, respectively. I call these two the “We” dimensions. For the questions, which must be answered in these dimensions, are phrased in the first person plural. “How should we organize ourselves for maximum benefit to all?” And “What are we here to do?”

Today, I’ll be looking to outline a new system of governance, to supersede the states and bad politics under which we all suffer today. I call it “just governance.” I will deliberately try not to map things out in too much Utopian detail. For I expect just governance to evolve organically, getting better as it goes. So, what I will try to do is merely lay down some guidelines, and give a flavour of how the system might work. This is also, I think, a good moment at which to issue a plea for feedback on my ideas; particularly from those who share my pro-freedom views, but have different expertises.

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The “I” Dimensions


By Neil Lock

This is the fourth part of a six-part re-formulation of my philosophical system. In this essay and the next, I aim to put a little more “flesh” on the five dimensions of my system.

Today, I’ll cover the first three dimensions, corresponding to Metaphysics, Epistemology and Ethics respectively in classical philosophy. I call these three the “I” dimensions. For the questions about humanity, which must be answered in these dimensions, are phrased in the first person singular. “What am I?” “How do I know what I know?” And “How should I behave?”

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Two World Systems


By Neil Lock

This is the third part of a six-part re-formulation of my philosophical ideas. Today, I’ll give an overview of my updated framework, which I am calling “Honest Common Sense 2.0.”

My title alludes to Galileo’s famous work, the Dialogue Concerning the Two Chief World Systems. Now, he compared his heliocentric model of the universe to the prevailing geocentric model. But I shall instead compare my bottom-up model of humanity and human interactions with the top-down model, that prevails among the political classes, their hangers-on, and other enemies of humanity today. This top-down model I call Downerism, and its practitioners I dub Downers – short for “top-downers.”

Further, I’ll introduce and discuss three common-sense ethical and political principles, which I have built in to the foundations of my system. I call them: ethical equality, voluntary society, and common-sense justice. You may be surprised at how radical these simple, common-sense ideas turn out to be, when contrasted with today’s received wisdom!

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The Rhythms of History


By Neil Lock

This is the second – and longest! – part of a six-part re-formulation of my philosophical ideas. In the first part, I discussed the ideas of six thinkers who have significantly influenced me. In chronological order, these thinkers were or are: Aristotle, John Locke, Franz Oppenheimer, Ayn Rand, Jason Alexander and Frank van Dun.

In this essay, I’ll put our situation today into historical context, and try to draw out some of the rhythms of history. Further, I’ll introduce some of the thinkers and doers of the past, both on our side and on our enemies’, who have orchestrated these rhythms.

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Six Thinkers


by Neil Lock

Back in 2014, I wrote and self-published a short book called “Honest Common Sense.” In it, I sought to explicate “a brief, radical Philosophy, starting from first principles and aimed at non-academic people.” I diagnosed what I saw as the root of the problems we good people face today: “that we are in a war of the political means versus the economic, the dishonest versus the honest, the state versus Civilization.” And I made some suggestions as to how we might set ourselves to win that war.

But as a friendly thinker, who calls himself Jason Alexander, has told us: “Ideas that are alive, grow and change.” And my ideas are certainly no exception to that rule. Ten months ago, I determined to re-visit my philosophical thinking, and to put it in context with the ideas of others from whom I have drawn material; including Jason Alexander himself. The task has been long and hard. So much so, that this essay introduces a set of no less than six. And all six are long; representing, as they do, the product of ten whole months of hard mental labour.

But I have found the work worthwhile; for in the process, I have found several new insights. New to me, at least. And I’ve gained a clearer grasp of some areas I had thought I already understood. The major new and clarified ideas are all in the areas of ethics and politics; and particularly around the dividing line between them. Happily, these are good areas for thinking people to be looking into in the current, parlous state of human civilization. I hope that these ideas may, perhaps, help to suggest some fresh possibilities for how we humans might go about re-claiming our rights and freedoms, and bringing to the enemies of humanity the justice they deserve.

One observation before I begin. We are living in a strange time, in which virtually the entire intellectual class in Western countries has become corrupted. The reason is not far to seek. Academics and other intellectuals are, with only a few exceptions (and most of those are in their 70s or older), all bought and paid for by the state. So, we cannot expect today’s professional thinkers to do anything to help human civilization or human freedom; for they cannot, or will not, go against their paymasters. That means that amateurs like me have to step up to the plate.

Six parts

In this, the first essay of the set, I’ll review some of the ideas of six thinkers who have influenced me. In chronological order of their births: Aristotle, John Locke, Franz Oppenheimer, Ayn Rand, Jason Alexander and Frank van Dun. In the second part, I’ll seek to put our situation today into historical context, and to draw out some rhythms of human history. I shall be making particular use of the ideas of Jason Alexander in that exercise.

In the third part, I’ll give a broad outline of my updated philosophical framework, which I’m provisionally labelling “Honest Common Sense 2.0.” I’ll also compare and contrast my approach with the philosophy of our enemies; the political classes and their hangers-on, that collectively I label the “Downers.”

In the fourth and fifth parts, I’ll describe my system in more detail. And I’ll sketch out a possible future system of minimal government. I call it “just governance,” and I describe its remit as: “to enable people to live together in an environment of peace and tranquillity, common-sense justice, and maximum rights and freedom for every individual.” Finally, in the sixth part, I’ll offer some thoughts on how we might seek to move from where we are today towards a better world.

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