LGBTs, Leftists and Libertarians
By Duncan Whitmore
In a previous essay posted on this blog, the present writer explored the poisonous proliferation of identity politics in today’s political discourse. One of the themes of that essay was that identity politics has served to create false group identities which misrepresent the interests of the individuals who are supposed to make up those groups, solely for the purpose of being able to pit each group against other groups for political gain. The actual interests of the individuals within each group are served poorly, if at all.
Continuing on a similar theme, we will, in the present essay, examine how various minority groups that have been championed by the left – many of which, such as those characterised by race, religion or sexual orientation, have won genuine and much needed victories against prior legal repression – are being exploited by the left in the current culture war. Although libertarians are right to welcome a renaissance of traditional, local, cultural and religious values as bulwarks against the metastasising growth of the state, it is not minority groups (or the vindication of their rights) per se which are a threat to traditional cultures; rather, the genuine threat is the attempt by straight, white, middle class virtue signalling liberals to grant legal privileges to these groups in an attempt to attack and weaken what remains of Western civilisation. Far from having their own, long term interests preserved by allying themselves with the left, these minorities may well be leading themselves over a cliff edge if they are swept up in the backlash against leftism that is manifest in the resurgence of populism, nationalism, traditionalism and anti-globalism. Consequently, we shall why it is libertarianism that can allow minority groups to flourish, and why members of minority groups should become libertarians. Read more
This is the last of a set of seven essays, in which I have been trying to understand and to diagnose the political, economic and ethical ills of our times. Today, I’ll try to pull together all the strands I have explored, and to sum up where we are today. And I’ll seek to “turn the corner” towards the not so small matter of how to cure these ills.
Starve the System, Feed Yourself:
The Joys of Buying Second-Hand
26th June 2019
Though not at all rich in terms of income, I think my net wealth is somewhat above the average for men of my age. I have achieved this by spending less than I earn and by avoiding debt. Of course, I wish I could earn more than I do. A newer car than the one I have driven for ten years would be nice. On the other hand, I have not had a conventional job since I resigned in 1990, and I have spent the past generation mostly doing things that I enjoyed or that contributed to less immediate enjoyment. In this essay, I plan to make one explicitly political point. For the rest, I will explain one of the strategies by which my women and I live well and within our means. Read more
Today, I’m going to compare and contrast the two sides in the big battle of our times. I call them Convivials and Politicals. Much of what I say today, I’ve already said in earlier essays. What is new, though, is how I choose to organize it. Think, if you will, of a large, milling mass of people, which re-arranges itself before your eyes into two opposing armies.
The word “convivial” means living together, and in particular living together well. Convivials, or convivial people, conduct themselves in a convivial way. Convivial conduct is treating others peacefully, tolerantly, honestly and civilly, and respecting their rights – as long, of course, as they do the same for you. It is the habitual behaviour of those who are, generally speaking, good people to have around you. It can be summed up as: “Don’t be an asshole.”
The word “politicals,” on the other hand, is one I haven’t used before. I’ve often referred to some of them loosely as “the political class.” But I also include as “politicals” those that hang on to the coat-tails of the political class. Politicals are those that promote, support or take profit from damaging, unjust or rights-violating policies of political governments. They include those that seek to impose ideological, religious or lifestyle agendas on others; to unjustly enrich themselves or their cronies; or to use government power to get away with acts that, objectively, are crimes.
Globalisation – the Baby and the Bathwater
By Duncan Whitmore
If the liberal-left was hoping that the recent state visit to the UK by Donald Trump would provide the perfect opportunity to (once again) castigate him for his supposed “racism”, “misogyny”, and a fervour for “nationalism” that apparently puts him on par with Hitler, they have probably been left disappointed. In fact, the visit seems to have come off rather well for the 45th President. Sadiq Khan, London’s leftist mayor, succeeded only in burying himself in a Twitter spat that began before Air Force One even touched down on the tarmac. The anti-Trump protests in Parliament Square – at which, for want of imagination, the Trump “baby blimp” was re-deployed (and subsequently burst by a Trump sympathiser) – failed to attract the anticipated attendance. Instead, news reports of Trump being received warmly by the Queen, behaving graciously and courteously at the state banquet, and delivering a positive and optimistic joint press conference with the Prime Minister about the future of the US-UK relationship, have most likely lent him an air of statesmanship that he has previously lacked. Even the BBC was forced to concede that the trip has, somehow, “normalised” Trump, and that, rather than banishing the orange-faced “fascist” from our shores forever, we should probably recognise that he is “here to say and [so we] had better get used to him”. Read more
Notre-Dame Burns – a Tragic Symbol of our Civilisation?
By Duncan Whitmore
As most readers will have heard, the famed Notre-Dame de Paris, one of the most splendid examples of French gothic architecture and an icon of European religious and cultural heritage, was severely damaged by fire on Monday of this week. Such was the dominance of the building that has owned the Paris skyline for centuries before the Eiffel Tower, the sight of huge flames and thick smoke billowing out as they consumed the irreplaceable edifice was captured first-hand by much of the city’s population.
The fact that this terrible event should happen now to such a splendorous achievement of Western civilisation – and in the very city which is currently experiencing the most explicit degree of discontentment with globalising policies – is a symbol of tragic irony. This cathedral managed to survive the calamities of the French Revolution and two world wars – yet it has had to cling on to life by the very tips of its fingernails in the era of twenty-first century leftism. All of those politicians and pundits who took to Twitter to express their grief at the loss of a cultural icon – among them Macron, Merkel, Clinton, Obama, as well as the EU clowns of the Juncker/Verhofstadt variety – are the very people we can see are doing their level best to destroy the civilisation and cultural heritage that this cathedral represented. Read more
By Andy Duncan, Vice-Chairman of Mises UK
Are we beginning to witness more of a sea-change in the world? We see President Donald Trump in the United States attempting to roll back some of the American state. We see Chancellor Sebastian Kurz attempting to roll back some of the Austrian state. And now we see President Jair Bolsonaro attempting to roll back some of the Brazilian state.
[I’ll avoid talking too much about the gigantic mess of Brexit and that appalling globalist robot, Theresa May, but at least the process of Brexit has formed some part of the same momentum.]
Yes, we can all hope for the Hoppeian pipedream of waking up one glorious day surrounded by unicorns and pixies, along with a perfect constellation of tiny private law societies all over the globe, and be typically picky about each of these men and their imperfections in terms of libertarian flawlessness. We’ve been so successful with that particular strategy, over the years.
However, back here in the real world, I’m generally becoming more and more hopeful that we’re entering a new phase in history, one where we might actually reach that world of unicorns and pixies, one day, along with at least some Hoppeian private law societies.