…and What it Must Do
By Duncan Whitmore
Anyone who has taken the time to study in depth the wealth of scholarly literature of Austro-libertarianism cannot help but be enthralled by the intellectual treasures provided by our school of thought. Not only have we uncovered a body of knowledge which – especially in comparison to mainstream social science – is rigorous, scientific, coherent and interdisciplinary, but, as the true successors of classical liberalism, we have an inspiring vision of the future that can sweep away war, conflict, strife and poverty while propelling the human race to unheard of heights of peace and prosperity. Indeed, for many of us Austro-libertarianism has been the most joyous and rewarding discovery of our lives, providing a sheltered harbour in a world which would otherwise leave us adrift in a sea of chaos.
Unfortunately, we are forced to admit that the intellectual accomplishments of Austro-libertarians are disproportionate to our achievements in effecting real world change which, by comparison, are almost miniscule. Although most forms of direct socialism have been discredited by the disaster that was the Soviet Union, we are today living in a world of unprecedented state power which the majority of the population, buoyed by a sense of control instilled by their occasional visits to the ballot box, views as entirely legitimate. It is bad enough that the modern nation state has accreted to itself power and functions that ancient kings and emperors could only dream of; but we are confronted also by a pervasive attitude that any difficulty, problem, error, injustice or whatever that life may choose to throw at us – including our own personal foibles and failings – is always the state’s responsibility to solve. The problems of paper money, the welfare state, boom and bust, public “education”, crippling regulation, disastrous overseas wars and all of the other ills bred by the state are not going to be vanquished when the majority of the public regards this institution as the magic carpet that will whisk us all away to the land of milk and honey. Read more
Globalisation – the Baby and the Bathwater
By Duncan Whitmore
If the liberal-left was hoping that the recent state visit to the UK by Donald Trump would provide the perfect opportunity to (once again) castigate him for his supposed “racism”, “misogyny”, and a fervour for “nationalism” that apparently puts him on par with Hitler, they have probably been left disappointed. In fact, the visit seems to have come off rather well for the 45th President. Sadiq Khan, London’s leftist mayor, succeeded only in burying himself in a Twitter spat that began before Air Force One even touched down on the tarmac. The anti-Trump protests in Parliament Square – at which, for want of imagination, the Trump “baby blimp” was re-deployed (and subsequently burst by a Trump sympathiser) – failed to attract the anticipated attendance. Instead, news reports of Trump being received warmly by the Queen, behaving graciously and courteously at the state banquet, and delivering a positive and optimistic joint press conference with the Prime Minister about the future of the US-UK relationship, have most likely lent him an air of statesmanship that he has previously lacked. Even the BBC was forced to concede that the trip has, somehow, “normalised” Trump, and that, rather than banishing the orange-faced “fascist” from our shores forever, we should probably recognise that he is “here to say and [so we] had better get used to him”. Read more
Notre-Dame Burns – a Tragic Symbol of our Civilisation?
By Duncan Whitmore
As most readers will have heard, the famed Notre-Dame de Paris, one of the most splendid examples of French gothic architecture and an icon of European religious and cultural heritage, was severely damaged by fire on Monday of this week. Such was the dominance of the building that has owned the Paris skyline for centuries before the Eiffel Tower, the sight of huge flames and thick smoke billowing out as they consumed the irreplaceable edifice was captured first-hand by much of the city’s population.
The fact that this terrible event should happen now to such a splendorous achievement of Western civilisation – and in the very city which is currently experiencing the most explicit degree of discontentment with globalising policies – is a symbol of tragic irony. This cathedral managed to survive the calamities of the French Revolution and two world wars – yet it has had to cling on to life by the very tips of its fingernails in the era of twenty-first century leftism. All of those politicians and pundits who took to Twitter to express their grief at the loss of a cultural icon – among them Macron, Merkel, Clinton, Obama, as well as the EU clowns of the Juncker/Verhofstadt variety – are the very people we can see are doing their level best to destroy the civilisation and cultural heritage that this cathedral represented. Read more
Immigration – An Austro-Libertarian Analysis
By Duncan Whitmore
Both the referendum on Britain’s membership of the European Union and the election of Donald Trump as the US President have elevated the topic of immigration to the top of the political agenda. Leftist, liberal elites – previously so sure they would arrive easily at their vision of an open, borderless world – have been scalded now that the lid has been lifted from the bubbling cauldron of the needs of ordinary, everyday citizens seeking to preserve their jobs and the culture of their homelands.
It is high time that this vitriolic, divisive and – frankly – often quite tiresome issue is put to rest. That, alas, is unlikely to happen, particularly as the political globalists seem content to plough on with their vision of open borders through the looming UN Global Compact for Migration. Listening to the mainstream arguments (or at least to how the leftist/liberal media chooses to portray them), one would be forgiven for thinking that the immigration question needs to be met by an all or nothing answer – i.e. that it is either an unqualified good or an unqualified bad. We are led to believe that it is a contest between liberals, or self-styled “progressives”, clamouring for fully porous borders on the one hand, versus elderly, conservative, racist bigots who supposedly want to keep everyone out and preserve England’s green and pleasant land for white faces.
The falsehood of this dichotomy is obvious to almost anyone who is not of the liberal-left, and, in fact, a “sensible” view on immigration is quite prevalent – that it is possible to be in favour of permitted, but regulated immigration, allowing some people to cross the border as immigrants to come and live and work in the territory of the state while denying that privilege to others. It is also recognised that immigration is economically beneficial in some situations, but not in others – i.e. when immigrants are highly skilled and productive instead of welfare consumers.
The task of this essay is to sharpen this “sensible” view with Austro-libertarian theory. We will begin by outlining the core libertarian theory concerning immigration before examining a key area for contention among libertarians – whether, in a world populated by states, any particular state should restrict or otherwise control movements across the border by persons who are not considered to be citizens of that particular state and whether this is in accordance with libertarian theory. We will then move on to exploring the economic and cultural implications of immigration policies. Read more
Why Libertarians Should Read Mises
By Duncan Whitmore
In this final part of three essays exploring the importance of Ludwig von Mises’ for libertarian thought, we will examine Mises’ views on the fundamental importance of economics in society, and the meaning of this for understanding the particular nature of the state and statism in our own time. We will then conclude (in a separate post) with an annotated bibliography of Mises’ major works.
The Fundamental Importance of Economics in Society
Mises had a particularly insightful understanding of the special, foundational status of economics and the influence of economic theory in human society. In his own words:
Economics […] is the philosophy of human life and action and concerns everybody and everything. It is the pith of civilization and of man’s human existence.
Economics deals with society’s fundamental problems; it concerns everyone and belongs to all. It is the main and proper study of every citizen.
The body of economic knowledge is an essential element in the structure of human civilization; it is the foundation upon which modern industrialism and all the moral, intellectual, technological, and therapeutical achievements of the last centuries have been built. It rests with men whether they will make the proper use of the rich treasure with which this knowledge provides them or whether they will leave it unused. But if they fail to take the best advantage of it and disregard its teachings and warnings, they will not annul economics; they will stamp out society and the human race.1
The Useful Idiocy of the Left
By Duncan Whitmore
The typical libertarian is unlikely to open his YouTube account or Twitter feed without encountering a cascade of material in which a) the left is drawing attention to itself in a loud and obnoxious manner; and b) libertarians, conservatives and their fellow travellers are castigating the left for whatever it is doing. Given all of this attention paid to the left one would have thought that they must have something important to say. Let us look at a few recent examples to see if this is true.
On August 11th it was reported in the news that around a hundred or so protestors had appeared in the constituency of Conservative MP Andrew Griffiths to demand his resignation. No doubt the motivation of a small crowd of Mr Griffiths’ constituents to give up their afternoon and don placards calling for his head owed itself to something extremely serious. After all, surely we would only bother to march through the streets to protest if the matter was as grave as an illegal war, right?
Actually, the flames of fury were ignited by something altogether less serious. Mr Griffiths, who is married, had been sending a considerable volume of lewd text messages to two barmaids, the contents of which were published by the Sunday Mirror. The high crime which had fuelled the protestors’ rage was that Mr Griffiths is a “misogynist”, the protest calling for nothing more than a rejection of his “behaviour and attitudes”. Read more
Here is Sean giving quite an upbeat speech to the Other Libertarian Alliance on Tuesday 17th March.