By Duncan Whitmore
The pervasive issue of human-induced climate change has been hotting up again lately. The recent birth of “Extinction Rebellion”, which pursues the strategy of civil disobedience and economic disruption in order to force governments to “act” on climate change, as well as the creation of a mascot in the form of teenage activist Greta Thunberg, has helped to drive the once fledgling issue back to the forefront of political attention. A “Global Climate Strike” held on September 20th saw children – many of whom have been terrified into the belief that their world is about incinerate – allowed to take the day off from school in order to participate (an unlikely occurrence had they wished to protest against, say, mass immigration). Although Britain has emerged from what has actually been a fairly standard summer in terms of temperature, a handful of record breaking days helped to push climate fear to a high of 85% of the UK population, according to a recent poll.
Fortunately, the latest antics of “Extinction Rebellion” – which have included targeting ordinary East London commuters on their way to work – betray one of the reasons why Murray Rothbard split from his alliance with the left in the early 1970s: that you don’t win any support by attacking, with violent disruption, the very people whose hearts and minds you are trying to convert.1 The fact that these incidents targeted the London Underground and Docklands Light Railway only added to their irredeemable stupidity given that most people accept electrified public transport as a sufficiently green alternative to cars. Nevertheless, the issue itself is a lingering one and government policies committed to tackling climate change remain prominent. Read more
Why Libertarians Should Read Mises
By Duncan Whitmore
In Part One of this series of three essays exploring the significance of Ludwig von Mises for libertarian thought, we examined the specific place that Mises holds in our tradition, and outlined the unique sophistication of his utilitarian theory in favour of freedom compared to that of other theories that can be grouped into this bracket.
In this part we will turn our attention to a detailed analysis of the action axiom – the keystone of Misesian economic theory – and its implications for concepts that we readily encounter in libertarianism.
Somewhat ironically, it was largely as a result of his influence that the wertfreiheit of Mises’ praxeology was regarded as a separate discipline from the search for an ultimate, ethical justification of liberty – a belief that was sustained by Murray N Rothbard.1 In more recent years, Hans-Hermann Hoppe has probably come closest to providing a link between the two through his derivation of “argumentation ethics” within the praxeological framework, and his identification of the pervasive problem of scarcity – a key praxeological concept – as underpinning any system of ethics.
Nevertheless, one may conclude that a full reconciliation, or synthesis, between the two is still wanting and that there remain other important commonalities to which this essay will seek to provide an introduction. Some of what we will learn below will have implications for a general understanding of right, and that the truths we reveal are inescapable for any political philosophy. Others will be specifically pertinent to libertarianism and will provide us with insights as to how we can further the libertarian goal. Read more
Scary, scary stuff.
It confirms all I have ever suspected about GreeNazis and environmentalists.
I am indebted to davidncl for pointing to it, somewhere else, I think on Mr Eugenides, somewhere on his comment thread for this piece here.