Ludwig von Mises – An Annotated Bibliography
By Duncan Whitmore
As an appendix to a series of three essays on the importance of Mises for libertarian thought, the following is an annotated bibliography of his major works.
There is little point in beating about the bush when it comes to the accessibility of Mises’ work for a prospective student – Mises can be relatively difficult to read, and one does require a considerable investment in time and mental effort to grasp the substance of his writing.
Mises is certainly not difficult in the sense that he is unclear, opaque, or inconsistent. In fact, he is remarkable for avoiding almost any lapse into one or more of all three, an ability that is largely sustained between his individual works as well as within each one. But his writing style is very different from that of say, Rothbard. To be sure, both writers are extremely systematic and logical in the progression of their ideas. With Mises, however, one can feel the years of thought and wisdom pouring off of every page, and, even in translation, oodles of meaning and ideas are packed concisely into very carefully chosen sentences. Thus, one must often invest an extended amount of time in absorbing every detail. With Rothbard, on the other hand, one almost feels as though he sat down at the typewriter, began tapping at the keys and didn’t stop until the book was finished. The result is that even Rothbard’s scholarly work is imbued with something of an improvisatory or, perhaps, conversational style that makes it more accessible to the lay reader.
Fortunately, some of Mises’ works are more accessible than others, and there are a number of study guides available to assist with the reading of the most difficult works. Read more
Why Libertarians Should Read Mises
By Duncan Whitmore
There is little need to point out to members of the forum bearing his name that Ludwig von Mises was one of the most passionate and influential defenders of the free market in intellectual history – the lynchpin of a tradition running from Carl Menger in the late nineteenth century to the active members of the flourishing “Austrian” school today. Many libertarians – including the present author – first found their enthusiasm for the philosophy through contact with Mises’ work and, in spite of the undeniably titanic influence of other great men in the field (such as Murray N Rothbard), it is Mises who remains the primary inspiration of many an intellectual career within Austro-libertarianism.
Mises made relatively few pronouncements that were concerned specifically with ethics, his intellectual endeavours being focussed mainly on developing and expounding economic theory and epistemology. It is true that he regarded this theory as the basis for an unflinching advocacy of what could then be called liberalism – an aspect we will explore in detail. However, he did so on the basis that, in general, “people prefer life to death, health to sickness, nourishment to starvation, abundance to poverty” and that praxeology and economics “teaches man how to act in accordance with these [presupposed] valuations”.1
Many libertarians share this attitude and believe that the enormous increase in the standard of living that would be afforded by the free market provides its strongest justification. Indeed, it would be futile for any strategy for achieving a libertarian world to omit this powerful argument – particularly when it becomes clear that the established elite are using the existing corp-tocracy to enrich only themselves, causing the siren song of socialist alternatives to grow dangerously louder. Read more
Through this short introduction you will become acquainted with the contemporary, post-Communist Polish political scene. I will not be presenting this in a chronological order of events; rather I will exhibit a more in-depth approach to each party movement individually, presenting their history, achievements, ideals and their relation to other parties and the Polish nation as a whole.
Currently, the Polish political scene is dominated by two major parties, a phenomenon, not too surprising in the western world. The two are called Civic Platform (PO), which has been the ruling party in Poland since 2007, and Law and Justice (PiS), the opposition. These parties did not exist prior to 2000-2001, they have been only in existence for the last 15 years, and both have a similar genesis. They were formed in 2001 out of the ashes of an earlier right-wing coalition of parties raised to combat the post-communist left in the 1997 elections and both of these parties were thought of as being ideologically similar at the time. They went into 2001 general elections separately, but joined forces a year later in local elections as one voting committee – POPiS.
Interesting analysis over at CountingCats, of a problem which has been bugging me for some years: how to ensure Order becoming the inevitable daughter of Liberty, as she really is, instead of people thinking that Liberty arises out of imposed order.
“The general character and disposition of the Rationalist are, I think, not difficult to identify. At bottom he stands for independence of mind on all occasions, for thought free from obligation to any authority save the authority of `reason’. His circumstances in the modern world have made him contentious: he is the enemy of authority, of prejudice, of the merely traditional, customary or habitual. His mental attitude is at once sceptical and optimistic: sceptical, because there is no opinion, no habit, no belief, nothing so firmly rooted or so widely held that he hesitates to question it and to judge it by what he calls his `reason’; optimistic, because the Rationalist never doubts the power of his `reason’ (when properly applied) to determine the worth of a thing, the truth of an opinion or the propriety of an action.”
You can see the full Libertarian Alliance publication from which this quote is truncated right off the top, here:-