Radical Orthodoxy (otherwise known as the Cambridge School) is a movement of traditional Christians from across the denominations, including John Milbank, Catherine Pickstock, William T. Cavanaugh etc., which criticises modernity, especially the modern state, and attempts to trace the steps of Western civilisation back to the point of departure from the Platonist lifeworld of Christendom.
So, what were the philosophical missteps which brought Western civilisation from the lifeworld of Christendom to a modernity that has left our stomachs full but our souls empty?
In the interview below, Paul Tyson discusses this movement’s critique of modernity and the unguided Hobbesian Leviathan state, and he presents suggestions of how we might set the West back on track, and perhaps take steps towards the reunification of Christendom.
Church, King and State – Decentralisation and Liberty
By Duncan Whitmore
It scarcely needs to be said that life as a libertarian theorist and political activist is an often isolated and lonely existence. Even though we often have the evidence to illustrate that we are correct, our ideas are ridiculed, if they are ever listened to in the first place. While “free-marketism” from the point of view of generating “economic efficiency” enjoys a seat at the table of the mainstream and may, depending upon the circumstances, disseminate views which are taken seriously by the highest echelons of government, radical libertarianism does not. We are a bare minority of extremist nutcases, deluded by the romantic fairytale vision of the industrial greatness of the nineteenth century, the reality of which, we are told, meant spoils for the rich and destitution for the masses. Our intellectual heroes are derided as dogmatic crackpots who would do away with all of the civilising achievements of our social democratic world order and consign us all instead to a vigilante society reminiscent of the “wild west”.
Having said of all of this, the endeavour to justify libertarian principles is only a small part of the battle. In fact, the biggest difficulty in such justification is not in crafting high quality arguments that will consign statism and socialism to the intellectual rubbish heap. Rather, it is the fact that the die is so heavily weighted in favour of statism, and that the willingness to accept any kind of confirmation bias, however minute, for the status quo is so eager, that even if one was armed with a fortress of insurmountable libertarian arguments the debate could still be lost. No doubt many libertarian has been in the position of having taken a horse to water only to find that he will not drink – and that, sadly, we must be prepared to wait for him to realise that he is dying of thirst. Continue reading